Spending so many hours knitting, I am sometimes driven to read (listen to) books I would otherwise not touch. Today is L. M. Alcott’s (as she signs herself), A Garland for Girls, a collection of shortish stories each named for “the flower that inspired it”. (I have recently read another that spends a great deal of time describing the lovely flowers the protagonist passes, totally boring for one who has no idea what a scarlet runner looks like, nor love-in-the-mist nor verbena nor what kind of ivy, besides the poison kind, has red leaves in fall. At least in print I can skip.) The red ivy is Ms Alcott’s, and by wearing it instead of the flowers she has no money for the heroine (and I mean heroine, not protagonist) attracts the man who will, naturally, be the solution to her poverty.
Having read so many English Victorian novels it is a shock to find the same thing by an American. In “Pansies” (thoughts, get it?) the girls discuss books and the Wise-And-Kindly adult advises them. The books are Romola (too serious) Cecilia and Evelina (too old-fashioned and stilted), Wanda (which may be invented) too trivial. The serious-minded girlremarks how much she likes Miss Yonge’s books “I’ve read Daisy Chain nine times.” Daisy Chain (1856) is the most nauseating book I’ve ever forced myself to finish (from a horrified fascination). I wanted to write about it here but got too upset to do so. Now, having it included in a list of books for young ladies (and I mean ladies, not women) I’ve got to take my stomach pills and get down to it.
The daisy chain (have you ever seen one? I haven’t) goes from Margaret the mother to Margaret the oldest daughter through ‘Daisy’ the youngest, to Margaret the grandchild. (Margaret means daisy, through an etymological link I’ve now forgotten.) This is a moral tale, and how! As we all know sex doesn’t exist in Victorian literature any more than the lower half of the body does, so the first Margaret dies, not in giving birth to her eleventh child, but in the first carriage drive once she’s allowed out. The father drives, with a wild horse he’s warned against but thinks he can handle, and she is killed in the accident that, naturally, ensues. The father seems to recover but continues racked with guilt under his stiff upper lip.
I think, and Azalea is amazed that she could so readily recognize a Symbol, if that’s what it is, that the accident that leaves the family motherless (and this is the point of the story) is really death in childbirth, death due to s-x, that is. The husband’s real fault is in forcing his animal needs on the mother of his children, a saint (if Protestants had saints. Wise and kindly isn’t in it!) The children come to her room for their weekly Bible study, but we do not even think about how the baby is being fed.
Margaret the daughter comes to love a young naval officer during the weeks between the birth and the drive, and she is gravely injured in the accident (‘nuff said!). When the brave, loyal, etc, etc, officer dies she declines, bravely, etc, etc. and dies beautifully. (Though there is a hint that, had she tried harder to walk when her spine was first injured she had a chance of recovery, that is, that she’s dying of lying, bravely, on the sofa!)
But the worst of all is what happens to the daughter who begins the story impatient at her governess’s ceremonious greetings. She chooses, as the eldest daughter at home, to (continue to) be the Angel of the Hearth to her father:
Her dear father might, indeed, claim her full-hearted devotion, but, to him, she was only one of many…she had begun to understand that the unmarried woman must not seek undivided return of affection, and must not set her love, with exclusive eagerness, on aught below, but must be ready to cease in turn to be first with any. Ethel was truly a mother to the younger ones; but she faced the probability that they would find others to whom she would have the second place. To love each heartily, to do her utmost for each in turn, and to be grateful for their fondness, was her call; but never to count on their affection as her sole right and inalienable possession.
I would have flung the book at this point but an ebook reader is too fragile. Now had it been Jane Austen writing one could think that the author is smiling at Ethel’s extravagance:
She felt that this was the probable course, and that she might look to becoming
comparatively solitary in the course of years –then tried to realise what her lonely life might be, but broke off smiling at herself, “What is that to me? What will it be when it is over? My course and aim are straight on, and He will direct my paths.
But given that the second sister’s baby dies because the mother is ambitious (through her husband, of course!) and the brilliant scholarly brother goes off as a missionary to the back of beyond so he won’t be vain of his accomplishments, I take it that we are to approve of Ethel’s choice and applaud the girl’s stifling all her abilities and interests to become a housekeeper who will eventually be out of a job. Got out your indigestion pills yet?
But don’t take my word for it: the complete text is available here, in plain text (.txt format) so that every system can open it. If you want a text formatted for a specific reader ManyBooks.net has every kind.
Now, as to knitting-here is more on Noro.
The pattern is Latitude-Longitude by Huan-Hua Chye, an adaptation of an old idea, but she’s worked out all the details for a charming har, cowl and scarf. I used one ball of bluish-greenish Noro Kureyon for two rows, then greyish-brownish in alternation. (The selvedges are chain edge so the yarn change is hidden around the second stitch. Something I’d never thought of.)
Actually, I ripped this, since the colors didn’t look as good in reality as on the screen.















